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It will have remained as a sacred boundary marker for 300 years before King Nechtan’s Christianizing campaign in the 8th C introduced cross-carved stones.
Throughout the early years of Christianity in this far-northern corner of the former Pictish kingdom, therefore, sacred sites were in no immediate danger.
Scots Law to this day is guided by essential elements of its Pictish origins.
Pictish family systems are often likened to the Clan system of the West, but in a Pictish Northeast mindset, it is once again a different concept.
While now difficult to view, It bears Pictish Class I symbols of crescent-and-V-rod, double-disc-and-Z-rod and mirror-and-comb.
It probably served as the original sacred boundary marker for this early pre-Christian Pictish place; it dates to the fifth century.
These were often saved from destruction by gunpowder or the plough by deep-seated superstition.